Virginity Testing – Questioned as Effective in HIV/AIDS Prevention – Gender Human Rights – AWID

A look at the implications of adopting virginity testing as a tool
in preventing HIV transmission

Placing a Premium on Virginity

Many cultures in the past placed
a premium on the virginity of girls and young women before marriage. Several
still do, and in some places where the practice had declined there has been a
return to so-called virginity testing to determine whether a girl has ever had
sexual intercourse. In South Africa’s KwaZulu-Natal Province, and in the
neighbouring kingdom of Swaziland, girls are routinely inspected to check if
they are virgins. The reason for the practice, it is said, is to ‘preserve
beauty, pride and a valuable asset of the nation. Women are regarded as flowers
of any nation and each nation has its specific features and perceptions of what
value is.'[1]

Linking Virginity to HIV/AIDS Prevention

Virginity testing is now being touted as one method to check the
onslaught of the HIV/AIDS pandemic, presumably to encourage abstinence, which is
one of the ABCs of preventing the spread of the virus. One of the advocates of
virginity tests is South Africa’s immediate former Deputy President Jacob Zuma
who, while still in office, was reported as having encouraged girls to take the
tests as a way of curbing the spread of HIV/AIDS and reducing the prevalence of
early pregnancies. Mr Zuma referred to virginity as a girl’s ‘family’s
treasure,’ saying that traditionally girls ‘would only have sex when permitted
to do so by their families after marriage.'[2] In Uganda, one Member of
Parliament organizes bursaries to enable needy girls to university, provided
that they pass a virginity test. He links virginity tests to the prevention of
exposure to AIDS. [3]

The South African Parliament in June 2005 passed a
Bill to prohibit virginity testing. This drew fierce opposition from proponents
of the custom. Zulu king Goodwill Zwelithini protested that he was not consulted
by the government before the law was enacted, and his supporters are reported to
have vowed to defy the ban on this age-old tradition. [4] Many of the girls who
undergo the inspection say that they are doing so of their own volition and in
exercise of their right to practise their culture and traditions. On the other
hand, human rights advocates say the tests are ”discriminatory, invasive of
privacy, unfair, impinging on the dignity of young girls and
unconstitutional.”[5] The debate brings into focus the sharp clash between the
right to practise culture and other human rights of bodily integrity and
equality as well as sexuality rights.

Are Virginity Tests an
effective Weapon in the War against AIDS?

Virginity tests are
unlikely to prove a realistic or useful HIV/AIDS prevention method, and may even
be an obstacle for several reasons:

• Linking virginity and by extension ‘purity’ moralizes the HIV/AIDS status
  of people and this is not effective in tackling the disease. It merely leads
  to discrimination against people living with HIV and AIDS. Virginity tests
  rely on shame and the fear of stigmatization, rather than free choice, to
  encourage girls to abstain from sex before marriage. In some communities,
  girls who pass the test wear a colourful dot on their foreheads to show that
  they are ‘pure’. [6] Those who fail the test are shunned, and this is likely
  to cause immense psychological and emotional trauma to them and stunt their
  social development. Further, it is likely to lead to people failing to
  disclose that they are HIV positive and consequently missing out on the
  benefits of living positively with the virus and drawing on a support system,
  which has been shown to delay the onset of full blown AIDS and to improve the
  quality of life of those with AIDS. Countries such as Uganda have been
  successful in bringing down infection rates largely due to their policy of
  removing the stigma surrounding the disease.

  Moreover, virginity
  testing fails to take into account involuntary sexual encounters such as rape.
  Many girls and women, out of shame, do not report that they have been raped.
  In a country like South Africa which has a notoriously high incidence of rape,
  a girl who has been raped would undergo trauma on several levels if she had to
  undergo a virginity test.

• In some parts of Southern and Eastern Africa a myth has arisen that an HIV
  positive man can be cured by having sex with a virgin. This has seen the rape
  of many girls, from infants to young women, leading to their infection with
  the virus. Virginity testing would be a dangerous companion to the myth,
  serving to confirm which girls are virgins and exposing them to the great risk
  of being raped and contracting HIV.
• Virginity testing places the responsibility of preventing HIV/AIDS on
  girls and women and this is not an effective way to combat the scourge as
  global statistics indicate that HIV/AIDS is mainly spread through heterosexual
  sex. Both men and women have the responsibility to prevent HIV transmission.
  Although there have been calls for boys to undergo virginity testing as well,
  these have been few and far between. It is mostly girls who are tested as they
  are the ones who are expected to remain ‘pure’ before marriage. Most cultures
  that venerate the girls’ virginity do not similarly venerate boys’ virginity.

• HIV/AIDS is also spread within marriage and a girl or young woman who has
  avoided contracting the virus before marriage may contract it afterwards from
  her husband. She may even contract it from another partner if the main driving
  force for her abstention from sex prior to marriage was to avoid the shame and
  stigma of failing a virginity test. The tests may therefore just temporarily
  suspend the risk of getting the disease.
• Virginity testing may merely result in young people avoiding vaginal
  intercourse and having other forms of sexual intercourse such as anal or oral
  intercourse, through which HIV can still be spread.
• In any case virginity tests are often inaccurate. The most common test is
  checking whether a girl’s hymen is intact, but many girls are born without the
  membrane, or it is ruptured in other ways such as during sport. Around the
  world, there are numerous other traditional ways to test whether a girl is a
  virgin, and these are based on myth, such as the test to determine whether a
  girl’s urine is ‘clear and sparkling’ as a virgin’s should be. [7] Moreover,
  the presence of a hymen is not necessarily an indication that a girl or woman
  has never had sexual intercourse. In Egypt, China, amongst some ethnic groups
  in the United States, and in many other countries it is becoming increasingly
  common for women to have surgery to restore their hymens. The presence of a
  hymen is not therefore any indication of a woman’s HIV status.

  South
  Africa has one of the highest HIV infection rates in the world, and its
  leaders have been criticised for burying their heads in the sand about the
  HIV/AIDS pandemic, and for suggesting doubtful ways of tackling the virus,
  instead of tried and proven methods of preventing transmission. The South
  African government’s official stance is against virginity testing, but it
  remains to be seen whether the ban will really be effective in preventing the
  practice given that the tests have received strong support from some of the
  country’s leaders and are gaining in popularity.

  Notes
  1.
  Report on Consultative Conference on Virginity Testing held in South Africa on
  June 12, 2000 by South Africa Commission for Gender Equality and the South
  Africa Human Rights Commission. 2. See
  http://news.bbc.co.uk/go/pr/fr/-/2/hi/africa/3683210.stm 3. See
  http://news.bbc.co.uk/1/hi/world/africa/4700171.stm. 4. See
  http://www.plusnews.org/AIDSreport.asp?ReportID=5052 5. Teboho Maitse, a
  member of the South African Commission on Gender Equality quoted in ‘Ban on
  virginity testing raises ire of Zulus.’ Ibid. 6. See

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